As we start Chapter 29, Pike now delves in the Anti-Masonic movement of 1826 and the persecution of the Templars by the Papacy. Yet, Pike put a different twist on such historical events, like when he wrote, The best friends of Masonry in America were the Anti-Masons of 1826, and at the same time they were its worst enemies.” Enjoy this unique Pike perspective my friends:
WE often profit more by our enemies than by our friends. “We support ourselves only on that which resists,” and owe our success to opposition. The best friends of Masonry in America were the Anti-Masons of 1826, and at the same time they were its worst enemies. Men are but the automata of Providence, and it uses the demagogue, the fanatic, and the knave, a common trinity in Republics, as its tools and instruments to effect that of which they do not dream, and which they imagine themselves commissioned to prevent.
The Anti-Masons, traitors and perjurors some, and some mere political knaves, purified Masonry by persecution, and so proved to be its benefactors; for that which is persecuted, grows. To them its present popularity is due, the cheapening of its Degrees, the invasion of its Lodges, that are no longer Sanctuaries, by the multitude; its pomp and pageantry and overdone display.
An hundred years ago it had become known that the קדש were the Templars under a veil, and therefore the Degree was pro-scribed, and, ceasing to be worked, became a mere brief and formal ceremony, under another name. Now, from the tomb in which after his murders he rotted, Clement the Fifth howls against the successors of his victims, in the Allocution of Pio Nono against the Free-Masons. The ghosts of the dead Templars haunt the Vatican and disturb the slumbers of the paralyzed Papacy, which, dreading the dead, shrieks out its excommunications and impotent anathemas against the living. It is a declaration of war, and was needed to arouse apathy and inertness to action.
An enemy of the Templars shall tell us the secret of this Papal hostility against an Order that has existed for centuries in despite of its anathemas, and has its Sanctuaries and Asyla even in Rome.
It will be easy, as we read, to separate the false from the true, the audacious conjectures from the simple facts (Albert Pike, Morals and Dogma, 1871, p. 814-815).
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