Yōd [σ or י] is termed in the Kabalah the opifex, workman of the Deity.

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Pike readdresses several points about Yod and so forth. We are now towards the end of Chapter 28, the longest and perhaps the most powerful chapter in Morals and Dogma. So how important is the word opifex to Freemasonry? Well, simply look up the word and you will see it means, “artisan or manufacturer and referring to a worker who created something. The word is derived from the Latin words opus (“work” or “thing”) and facio (“to make”); the plural form is opifices.” Therefore, Yod could be defined as the first artificer, not Tubal-cain? Enjoy:

Yōd [σ or י] is termed in the Kabalah the opifex, workman of the Deity. It is, says the Porta Cælorum, single and primal, like one, which is the first among numbers; and like a point, the first before all bodies. Moved lengthwise, it produces a line, which is Vau, and this moved sidewise produces a superficies, which is Daleth. Thus Vau [ו] becomes Daleth [ד]; for movement tends from right to left; and all communication is from above to below. The plenitude of Yōd, that is, the name of this letter, spelled, is יוד, Y-O-D. Vau [which represents 6] and Daleth [4] are 10; like Yōd, their principle.

Yōd, says the Siphra de Zeniutha, is the Symbol of Wisdom and of the Father.

The Principle called Father, says the Idra Suta, is comprehended in Yōd, which flows downward from the Holy influence, wherefore Yōd is the most occult of all the letters; for he is the beginning and end of all things. The Supernal Wisdom is Yōd; and all things are included in Yōd, who is therefore called Father of Fathers, or the Generator of the Universal. The Principle of all things is called the House of all things: wherefore Yōd is the beginning and end of all things; as it is written: “Thou halt made all things in Wisdom.” For The All is termed Wisdom; and in it The All is contained; and the summary of all things is the Holy Name.

Yōd, says the Siphra de Zeniutha, signifying the Father, approaches the letter He, which is the Mother; and by the combination of these two is denoted that luminous influence wherewith Binah is imbued by the Supernal Wisdom.

In the name יהו, says the same, are included the Father, Mother, and Microprosopos, their issue. He, impregnated by Vau, produced Microprosopos, or Seir Anpin.

Wisdom, Hakemah, is the Principle of all things: it is the Father of Fathers, and in it are the beginning and end of all things. Microprosopos, the second Universal, is the issue of Wisdom, the Father, and Binah, the Mother, and is composed of the six Numerations, Geburah, Gedulah, and Tephareth, Netsach, Hod, and Yesod; is represented under the form of a man, and said to have at first occupied the place afterward filled by the world Briah [of Creation], but afterward to have been raised to the Aziluthic sphere, and received Wisdom, Intelligence, and Cognition [Daath] from the Supernal Wisdom and Intellectuality (Albert Pike, Morals and Dogma, 1871, p. 792-793).

Also, if you enjoyed this blog, you might want to take a look at my other blogs, Masonry and the Three Little Pigs and Gnosismasonry, which have a variety of other Masonic topics to discover. Moreover, to get regular updates from this blog, please follow me on Facebook or Twitter. I will accept your friend request if asked.

 

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