All I can say is WOW; please, let me say it again, WOW! It is all coming together now; here are but a few thoughts from Pike regarding the Kabalah, “It is also the number of the gnosis, a word adopted in lieu of Science, and expressing only the idea of cognizance by intuition.” We now see Pike discussing the binary, or two, within the Kabalah; notice the word gnosis, which is a part of the Kabalah. As well, notice that gnosis was meant to express cognizance in lieu of science. Moreover, “Adam is the human Tetragram, which is summed up in the mysterious Yōd of the Kabalah, image of the Kabalistic Phallus. Add to this Yōd [י] the ternary name of Eve, and you form the name of Jehova, the Divine Tetragram, the transcendent Kabalistic and magical word.” Here we see the words Phallus and Jehova being used in reference to Adam. Of course, Phallus means penis, and with both Adam and Yod together form Jehova, which is the tetragrammaton or God’s sacred name. WOW! Or how about, “Aleph is the man; Beth is the woman. One is the Principle; two is the Word. A∴ is the Active; B∴ is the Passive. Unity is Boaz, and the Binary is Jachin.” Therefore, Boaz represents Unity, while Jachin represents the Binary. There is of course much more below. Once again, enjoy this most enlightening lesson from our Master sage Albert Pike:
Knowledge supposes the binary. An object known is indispensable to the being that knows.
The binary is the generator of Society and the law. It is also the number of the gnosis, a word adopted in lieu of Science, and expressing only the idea of cognizance by intuition. It is Unity, multiplying itself by itself to create; and therefore it is that the Sacred Symbols make Eve issue from the very chest of Adam.
Adam is the human Tetragram, which is summed up in the mysterious Yōd of the Kabalah, image of the Kabalistic Phallus. Add to this Yōd [י] the ternary name of Eve, and you form the name of Jehova, the Divine Tetragram, the transcendent Kabalistic and magical word:
Thus it is that Unity, complete in the fecundity of the Ternary, forms, with it, the Quaternary, which is the key of all numbers, movements, and forms.
The Square, turning upon itself, produces the circle equal to itself, and the circular movement of four equal angles turning around one point, is the quadrature of the circle.
The Binary serves as a measure for Unity; and the relation of equality between the Above and the Below, forms with them the Ternary.
To us, Creation is Mechanism: to the Ancients it was Generation. The world-producing egg figures in all cosmogonies; and modern science has discovered that all animal production is oviparous. From this idea of generation came the reverence everywhere paid the image of generative power, which formed the Stauros of the Gnostics, and the philosophical Cross of the Masons.
Aleph is the man; Beth is the woman. One is the Principle; two is the Word. A∴ is the Active; B∴ is the Passive. Unity is Boaz, and the Binary is Jachin.
The two columns, Boaz and Jachin, explain in the Kabalah all the mysteries of natural, political, and religious antagonism.
Woman is man’s creation; and universal creation is the female of the First Principle. When the Principle of Existence made Himself Creator, He produced by emanation an ideal Yōd; and to make room for it in the plenitude of the uncreated Light, He had to hollow out a pit of shadow, equal to the dimension determined by His creative desire; and attributed by Him to the ideal Yōd of radiating Light.
The nature of the Active Principle is to diffuse: of the Passive Principle, to collect and make fruitful.
Creation is the habitation of the Creator-Word. To create, the Generative Power and Productive Capacity must unite, the Binary become Unity again by the conjunction. The WORD is the First-BEGOTTEN, not the first created Son of God.
SANCTA SANCTIS, we repeat again; the Holy things to the Holy, and to him who is so, the mysteries of the Kabalah will be holy. Seek and ye shall find, say the Scriptures: knock and it shall be opened unto you. If you desire to find and to gain admission to the Sanctuary, we have said enough to show you the way. If you do not, it is useless for us to say more, as it has been useless to say so much (Albert Pike, Morals and Dogma, 1871, p. 771-772).
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